I have recently been challenged by some in my church to think more deeply about the Trinity. In order to do that, a friend highly recommended that I read Delighting in the Trinity by Michael Reeves. I am only part of the way through the book, but I found the way he communicates the importance of Trinity enlightening. Actually, the way he views this subject can be understood by the subtitle of the book: "An Introduction to the Christian Faith." He tries to articulate why He thinks the Trinity is the core of the Christian faith at the very beginning of the book. Here are a few of his statements that argue this case.
"For what makes Christianity absolutely distinct is the identity of our God. Which God we worship: that is the article of faith that stands before all others. The bedrock of our faith is nothing less than God himself, and every aspect of the gospel--creation, revelation, salvation--is only Christian insofar as it is the creation, revelation and salvation of this God, the triune God. I could believe in the death of a man called Jesus, I could believe in his bodily resurrection, I could even believe in a salvation by grace alone; but if I do not believe in this God, then, quite simply, I am not a Christian. And so, because the Christian God is triune, the Trinity is the governing center of all Christian belief, the truth that shapes and beautifies all others. The Trinity is the cockpit of all Christian thinking" (15-16).
"Allah is a single-person God. In no sense is he a Father ("he begets not"), and in no sense does he have a Son ("nor is he begotten"). He is one person, and not three. Allah, then, is an utterly different sort of being to the God who is Father, Son and Spirit. And it is not just incompatibly different numbers we are dealing with here: that difference, as we will see, is going to mean that Allah exists and functions in a completely different way from the Father, Son and Spirit. All that being the case, it would be madness to settle for any presupposed idea of God. Without being specific about which God is God, which God will we worship? Which God will we ever call others to worship? Given all the different preconceptions people have about "God," it simply will not do for us to speak abstractly about some general "God." And where would doing so leave us? If we content ourselves with being mere monotheists, and speak of God only in terms so vague they could apply to Allah as much as the Trinity, then we will never enjoy or share what is so fundamentally and delightfully different about Christianity" (17-18).
I will share my review of the book soon. But until then . . .
Have You Ever Thought Deeply About The Trinity?